Think of the image that comes to your mind when “Buddha” is mentioned. Perhaps he’s a full-faced man sitting cross-legged with a serene smile on his face, or maybe a monk draped in robes with a topknot on his head. These may not be inaccurate depictions, but they’re far from being the only ones. That quickly becomes obvious upon stepping into the Kimbell Art Museum’s new exhibition, Buddha, Shiva, Lotus, Dragon, a collection of nearly 70 items on loan from the Mr. and Mrs. John D. Rockefeller III Collection at Asia Society.

“This collection contains countless masterpieces, textbook works of art you could say, icons that are well known to scholars and professionals in the field of Asian art,” says Jennifer Casler Price, curator for Asian and non-Western art at the Kimbell. “But I also think within the range of themes and the cultures, periods and styles that are represented, there is something of intrigue, wonder, and discovery for everyone, whether you are familiar with Asian art or are a novice, being introduced to the fascinating artworks of these cultures for the first time.”

Divided into three principal themes in the history of Asian art—Buddhist sculpture, Hindu sculpture, and East Asian ceramics—something about the geographical arrangement also gives the sense of a backpacking tour through the continent. Starting in India, it leads you through the Himalayas, then China and Southeast Asia, Korea, and over the sea to Japan.

“We can’t all necessarily go and travel; we can’t necessarily go and live in another country or learn a foreign language,” Price explains. “That’s why the Rockefellers wanted to bring this art to America and share it with a wider public audience and use this as a teaching of it.”

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It was during the 1940s that John D. Rockefeller III and his wife, Blanchette Hooker Rockefeller, began assembling their collection of Asian art. Having returned from the second World War, Rockefeller immersed himself in international politics—specifically, the relationship between the United States and Japan. By 1951, he helped create a peace treaty between the two countries. But a metaphorical treaty was also underway: easing the cultural and political tensions through the sharing of art. Price says that the Rockefellers’ efforts represent the idea that, by understanding the art and culture of a foreign country, one can start to understand its people and psyche. Over the course of about thirty years, the couple would acquire more than 300 pieces from Asia, which they eventually bequeathed to Asia Society in the 1970s.

Among those was a sculpture of Buddha’s head carved from metamorphic rock, created sometime between the late 2nd and early 3rd centuries and representing the first time the Buddha was shown in human form. Until approximately the 1st century A.D. the “enlightened one” had only been portrayed by symbols – more like the idea of Buddha, less like an actual man. But along the way, followers wanted an image in human form to which they could pray.

Through the centuries and across the regions, the Buddha’s appearance adapted to its respective population. One sculpture in the collection offers more Nepalese traits: A face that’s more square, smaller lips and a sharper nose. A separate 6th century Buddha from Southeast Asia exhibits features of people from Thailand. The styles transition, too. The unadorned, ascetic portrayals in the early centuries give way for a more princely crowned Buddha, bedazzled in lavish jewelry.

As the exhibition’s focus turns to Hindu sculpture, we see the introduction of the Devarāja, or the “God King,” and the incarnation of Shiva, the Hindu deity. One bronze sculpture from the Chola era of India (approximately 9th – 13th centuries) depicts Ganesha, a favorite deity within the Hindu pantheon. With the body of a child and head of an elephant, he’s regarded as the remover of obstacles. Price notes that the hallmark of each of the collection’s Hindu bronzes is the reference to movement in some form, whether through music, dance, literature or poetry. The pièce de resistance, as Price calls it, is a 9th century image of Shiva as Lord of the Dance. Posing with his leg lifted, arms in different gestures and his locks of hair flying out from his head, he holds a drum while trampling a dwarf representing ignorance and illusion. “He does his cosmic dance, he brings the universe back to life,” Price says. “Basically, every now and then, he has to do some cosmic housecleaning.”

The exhibition’s third component shines light on the Rockefellers’ passion for collecting outstanding porcelain and metalwork from East Asia. The pieces also give insight on the significance of the Silk Road, the network of trade routes connecting the Eastern world to the Western for centuries. It was much more than goods and merchandise that were shared; it was the exchange of ideas, cultures, and technologies. It was also through those centuries that the Chinese became known as masters of pottery and metalwork. Even Augustus the Strong, ruler of Saxony in the 18th century, opened a porcelain factory near Dresden as an attempt to figure out how to copy the craft. Eventually, the English-speaking countries began importing the porcelain, which, for obvious reasons, they simply called “China.”

This portion of the gallery is a crash course in the complicated practice of ceramics and porcelain making and the evolution of the glazing technique. Adornments take the form of dragons, lotus flowers, tigers and other mythical imagery, with each illustration carrying its own specific meaning. “But as we get into the Yuan Dynasty in the mid-14th century, we have the most important thing that ever happens in the history of Chinese porcelain,” Price says, with a slight dramatic pause, “with this dish right here.” It’s a stunning serving platter made from fine white porcelain clay with intricately painted flowers and a mythical unicorn-like creature in rich cobalt. The dish was created through a complex technique of firing, vitrifying, and glazing. “And voila,” adds Price,” you have the beginning of blue and white porcelain in China, which continues up until today.”

It’s impossible to pick only one centerpiece of the 67 items within Buddha, Shiva, Lotus, Dragon. Each carries its own cultural and historical significance, while also providing a glimpse of the Rockefellers’ refined artistic tastes. “The Rockefellers assembled a collection of Asian art that in many ways echoes the collecting philosophy of the Kimbell,” says the Kimbell’s Director Eric M. Lee. “They aimed to build a collection of masterpieces, with quality valued over quantity.”

In more recent history, the headlines bring us stories of strained relations between the U.S. and China. Hate crimes against Asian immigrants have occurred in multiple countries, perhaps making the timing of this exhibition and the Rockefellers’ mission more poignant than imagined.

Price recounts a statement from John D. Rockefeller III in 1974 to announce his bequest to Asia Society: “My own experience tells me that anyone who becomes acquainted with the arts and cultures of Asia acquires a greatly augmented sense of appreciation and respect for its peoples,” Rockefeller wrote. “We hope that the collection can help instill in Asian-American relations an added sense of importance and opportunity.” To that, Price adds: “Being a scholar of Asian art, and having lived and traveled in Asia myself, I agree with this sentiment 100% and feel it is just as valid today as it was nearly fifty years ago.”

—AMY BISHOP