Her name was synonymous with Andy Warhol, Roy Lichtenstein, and other iconic Pop artists of the 1960s. But few today remember Marisol Escobar or her ahead-of-its-time art, which provocatively explored femininity and women’s role in society.
“She was so extremely successful in her day but departed from the art-world limelight by her own choice,” says Dr. Anna Katherine Brodbeck, DMA’s senior curator of contemporary art, who assisted originating institution Buffalo AKG Art Museum with building the touring exhibition. DMA is the final stop, following the Montreal Museum of Fine Arts, Toledo Museum of Art, and Buffalo. At 250 pieces, this is the largest and most comprehensive retrospective of Marisol’s work, thanks largely to her having bequeathed her entire estate to Buffalo AKG Art Museum in 2017.
Born in Paris to aristocratic Venezuelan parents, who regularly traveled and visited museums with her, Marisol seemed primed for a privileged life. But then her mother tragically died by suicide when Marisol was eleven; soon after, her father sent her to boarding school in Long Island, New York. Marisol was so traumatized by her mother’s death that she effectively stopped speaking, and did not speak regularly until she was in her early 20s.
During this time, Marisol began experimenting with terracotta, bronze, and wood sculptures inspired by Pre-Columbian sculpture and American folk art of the 1950s. When she settled once again in New York in the early 1960s, she struck up a friendship with rising art and advertising star Andy Warhol, who quickly included the striking, dark-eyed Marisol in his early films The Kiss and 13 Most Beautiful Girls.
“It’s hard for us to put her in perspective,” explains Brodbeck. “She was covered in the popular press, not just by the art world. People would line up to see her and her work, she was such a phenomenon. But she was also deliberately mysterious; she said very little, but what she did say had a lot of impact.”
Though grouped with Pop art and artists, Marisol’s work doesn’t fit the public’s perception of the genre.
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Marisol preparing costumes for Ecuatorial, Martha Graham Dance Company, 1978, photographic transparency, Marisol Papers, Buffalo AKG Art Museum. © Estate of Marisol / Artists Rights Society (ARS), New York
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Marisol, Self-Portrait, 1961-62, wood, plaster, marker, paint, graphite, human teeth, gold and plastic, Collection Museum of Contemporary Art Chicago, Gift of Joseph and Jory Shapiro, 1992.66. © Estate of Marisol / Artists Rights Society (ARS), New York. Photo: Nathan Keay, © MCA Chicago
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Marisol, The Party, 1965-66, assemblage of 15 freestanding, life-size figures and 3 wall panels, with painted wood and carved wood, mirrors, plastic, television set, clothes, shoes, glasses and other accessories, Toledo Museum of Art, Museum Purchase Fund, by exchange, 2005.42A-P. © Estate of Marisol / Artists Rights Society (ARS), New York
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Marisol, Baby Girl, 1963, wood and mixed media, Collection Buffalo AKG Art Museum, Gift of Seymour H. Knox, Jr., 1964 (K1964:8). © Estate of Marisol / Artists Rights Society (ARS), New York
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Marisol, Portrait of Georgia O’Keeffe with Dogs, 1977, graphite and oil on wood, Collection Buffalo AKG Art Museum, Bequest of Marisol, 2016 (2021:44a-i). © Estate of Marisol / Artists Rights Society (ARS), New York
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Marisol, Mi Mama y Yo, 1968, painted bronze and aluminum pole, Collection Buffalo AKG Art Museum, Bequest of Marisol, 2016
(2018:15a-d). © Estate of Marisol / Artists Rights Society (ARS), New York
Marisol commented on traditionally feminine roles and topics like motherhood, family, and playing hostess in her sculptures, and often inserted her views and herself—literally—into the work.
A trio of females strolls with a child and stuffed canine in Women and Dog (1964), but their deadpan expressions (one repeating itself 360 degrees) are unsettling. The figures are literally “boxed in” their stylish clothing, while the taxidermied dog’s head sits atop its prone wooden body.
She skewers fashion and American consumerism with The Party (1965-66), a grouping of about 15 figures “dressed” in found objects that form gloves, shoes, dresses, and jewelry. The figures sport variations of Marisol’s own face and limbs, a practice Brodbeck says turned each of Marisol’s works into a kind of self-portrait.
“Marisol herself never married or had children—in fact, she spoke openly about having an abortion—but being a wife and mother was so intrinsically linked to womanhood at the time that she had to address it. Marisol’s reference points are so deep and hint at something so human, but are also fanciful and encourage you to look beyond face value.”
—LINDSEY WILSON